Divine Inspiration

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Divine inspiration is the concept of a supernatural force, typically a deity, causing a person or people to experience a creative desire. It has been a commonly reported aspect of many religions, for thousands of years. Divine inspiration is often closely tied to the concept of revelation, the belief in information being revealed or disclosed through communication with a deity or other supernatural entity or entities.

Divine Inspiration

Examples

Besides ancient mythology, the religious texts of traditions including Hinduism, Judaism, Christianity, Islam, Mormonism, and the Baháʼí Faith are all claimed to be divinely inspired to some degree.

Ancient Mesopotamia: In the Mesopotamian epic Atra-Hasis, the writer describes his work as dictated by the Goddess in a dream-vision.
Ancient Greece: The ancient Greek muses were said to be supernatural forces that gave artists their skill, while the Ancient Greek oracles were said to be subject to supernatural forces.
Hinduism: Music has historically been considered a medium through which performers can become a vehicle for divine inspiration. The goddess Saraswati is also sometimes invoked for assistance with inspiration.
Judaism and Christianity: Both religions claim Biblical inspiration for the parts of the Bible to which they adhere.
Islam: Muslims believe the Quran was verbally revealed by God to Muhammad through the angel Gabriel (Jibril). See Wahy and Ilham (Revelation and Inspiration)

Counterexample

The Jehovah’s Witnesses have at times disclaimed divine inspiration with respect to their doctrine. although at other times they propose that “divine guidance” is provided to individuals.

Plato’s manias

Plato distinguishes four kinds of inspiration or “mania” in the dialogue Phaedrus. The word “mania” signifying that a person is caught up in a state transcending the individual consciousness. In other dialogues, Plato identifies other manias besides the four given in Phaedrus. Anger, for example, is a mania because a man may become inspired by Mars in battle and perform deeds of superhuman strength. The four given in Phaedrus, however, are called Divine as they are the inspirations which perfect the soul.

Poetic or Musical, inspired by The Muses, brings the disordered parts of the soul into harmony.
Telestic, inspired by Dionysus, purifies the soul and returns it to its ideal state of perfection and wholeness.
Prophetic, inspired by Apollo, concentrates the soul to a unity.
Amatory, inspired by Eros, conjoins the unified soul to the gods and to intelligible Beauty, effecting divine union.