List of Gospels
Gospels are a genre of Early Christian literature claiming to recount the life of Jesus. The New Testament has four canonical gospels, which are accepted as the only authentic ones by the great majority of Christians, but many others exist, or used to exist, and are called either New Testament apocrypha or pseudepigrapha. Some of these have left considerable traces on Christian traditions, including iconography.
- Synoptic gospels
- Gospel of John
Hypothesized sources of the synoptic gospels
- Cross Gospel – John Dominic Crossan’s proposed source of the Passion narrative in Mark (and in the Gospel of Peter, see below)
- Q source – Q is material common to Matthew and Luke, but not found in Mark
- M Source – M is material unique to Matthew
- L source – L is material unique to Luke
Hypothesized sources of the Gospel of John
- Signs Gospel – narrative of the Seven Signs
- Discourses Gospel – source of the discourse material
Apocrypha and pseudepigrapha
- Gospel of Thomas – possibly proto-Gnostic; first to mid-seco2nd century; collection of 114 sayings attributed to Jesus, 31 of them with no parallel in the canonical gospels
- Gospel of Marcion – second century, potentially an edited version of the Gospel of Luke or a document that antedates Luke (see: Marcionism)
- Gospel of Basilides – composed in Egypt around 120 to 140 AD, thought to be a gnostic gospel harmony of the canonical gospels
- Gospel of Truth (Valentinian) – mid-second century, departed from earlier gnostic works by admitting and defending the physicality of Christ and his resurrection
- Gospel of the Four Heavenly Realms – mid-second century, thought to be a gnostic cosmology, most likely in the form of a dialogue between Jesus and his disciples
- Gospel of Mary – second century
- Gospel of Judas – second century
- Greek Gospel of the Egyptians – second quarter of the second century
- Gospel of Philip
- Pseudo-Gospel of the Twelve – a Syriac language gospel titled the Gospel of the Twelve, this work is shorter than the regular gospels and seems to be different from the lost Gospel of the Twelve.
- Gospel of Perfection – fourth century, an Ophite poem that is only mentioned once by a single patristic source, Epiphanius, and is referred to once in the sixth-century Syriac Infancy Gospel
- Coptic Gospel of the Egyptians – also called Holy Book of the Great Invisible Spirit
- Gospel of the Hebrews
- Gospel of the Nazarenes
- Gospel of the Ebionites
- Gospel of the Twelve
- Armenian Infancy Gospel
- Protoevangelium of James
- Libellus de Nativitate Sanctae Mariae (Gospel of the Nativity of Mary)
- Gospel of Pseudo-Matthew
- History of Joseph the Carpenter
- Infancy Gospel of Thomas
- Latin Infancy Gospel (Arundel 404)
- Syriac Infancy Gospel
- Gospel of the Lots of Mary (Coptic collection of 37 oracles; around 500 AD)
Partially preserved gospels
- Gospel of Peter
Fragmentary preserved gospels[α]
- Gospel of Eve – mentioned only once by Epiphanius around 400, who preserves a single brief passage in quotation
- Gospel of Mani – third century – attributed to the Persian Mani, the founder of Manichaeism
- Gospel of the Saviour (also known as the Unknown Berlin gospel) – highly fragmentary 6th-century manuscript based on a late second- or early third-century original, a dialogue rather than a narrative, heavily Gnostic in character in that salvation is dependent upon possessing secret knowledge
- Coptic Gospel of the Twelve – late second-century Coptic language work – although often equated with the Gospel of the Ebionites, it appears to be an attempt to retell the Gospel of John in the pattern of the Synoptics; it quotes extensively from John’s Gospel.
- Secret Gospel of Mark – suspect: the single source mentioning it is considered by many to be a modern forgery, and it disappeared before it could be independently authenticated.
- Gospel of Matthias
- Gospel of Cerinthus – around 90–120 AD – according to Epiphanius, this is a Jewish gospel identical to the Gospel of the Ebionites, and apparently, a truncated version of Matthew’s Gospel according to the Hebrews.
- Gospel of Apelles – mid- to late second century, a further edited version of Marcion’s edited version of Luke
- Gospel of ValentinusCite error: The
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- Gospel of Andrew – mentioned by only two fifth-century sources (Augustine and Pope Innocent I) who list it as apocryphal
- Gospel of Barnabas – this work is mentioned only once, in the fifth-century Decree of Gelasius, which lists it as apocryphal – not to be confused with the 16th-century Gospel of Barnabas.
- Gospel of Bartholomew – mentioned by only two fifth-century sources, which list it as apocryphal,
- Gospel of Hesychius – mentioned only by Jerome and the Decree of Gelasius that list it as apocryphal.
- Gospel of Lucius – mentioned only by Jerome and the Decree of Gelasius that list it as apocryphal.
- Gospel of Merinthus – mentioned only by Epiphanius; probably the Gospel of Cerinthus, and the confusion due to a scribal error.
- An unknown number of other Gnostic gospels not cited by name.
- Gospel of the Adversary of the Law and the Prophets
- Memoirs of the Apostles – lost narrative of the life of Jesus, mentioned by Justin Martyr, the passages quoted by Justin may have originated from a gospel harmony of the Synoptic Gospels composed by Justin or his school.
Fragments of possibly unknown or lost (or existing) gospels[α]
- Papyrus Egerton 2 – late second-century manuscript of possibly earlier original; contents parallel John 5:39–47, 10:31–39; Matt 1:40–45, 8:1–4, 22:15–22; Mark 1:40–45, 12:13–17; and Luke 5:12–16, 17:11–14, 20:20–26, but differ textually; also contains incomplete miracle account with no equivalent in canonical Gospels
- Fayyum Fragment – a fragment of about 100 Greek letters in third-century script; the text seems to parallel Mark 14:26–31
- Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to MT 7:17–19 and LK 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid 2nd century; #1224 consists of paraphrases of Mark 2:17 and Luke 9:50
- Gospel of Jesus’ Wife – modern hoax based on Gospel of Thomas
- Papyrus Berolinensis 11710 – sixth-century Greek fragment, possibly from an apocryphal gospel or amulet based on John.
- Papyrus Cairensis 10735 – sixth- or seventh-century Greek fragment, possibly from a lost gospel, may be a homily or commentary
- Papyrus Merton 51 – fragment from apocryphal gospel or a homily on Luke 6:7
- Strasbourg Fragment – fragment of a lost gospel, probably related to Acts of John
- Gospel of the Seventy – a lost eighth– or 9th-century Manichean work
- Gospel of Nicodemus – a post-10th-century Christian devotional work (or works) in many variants, the first section is highly dependent upon the fifth-century “Acts of Pilate”
- Gospel of Barnabas – a 16th-century harmony of the four canonical gospels, probably of Spanish (Morisco) origin, or possibly Italian
- Gospel of the Secret Supper – a 12th-century Cathar scripture
- The Aquarian Gospel of Jesus the Christ (1908)
- Book of Mormon (Another Testament of Jesus Christ) (1830)
- Crucifixion of Jesus, by an Eyewitness (1907)
- Essene Gospel of Peace (1937; 1974)
- The Fifth Gospel (1908, Steiner)
- The Fifth Gospel (1956, Naber)
- The Fifth Gospel (1993, Vandenberg)
- The Gospel According to Satan: or A Satanic Parody of the Bible(2007)
- Gospel According to Seneca (1996)
- Gospel of Ares (1974)
- Gospel of Jacob (1952; aka The Adolescence of Jesus)
- Gospel of Jacob (1982; aka The Message of Jacob)
- Gospel of Jesus According to Gabriele Wittek (1977)
- Gospel of Josephus (1927)
- Talmud Jmmanuel (1963; another gospel attributed to Judas Iscariot)
- Gospel of Satan (1997, 2013).
- Gospel of the Childhood of Our Lord Jesus Christ According to St. Peter (1904)
- Gospel of the Perfect Life/Gospel of the Holy Twelve (1881)
- Life and Morals of Jesus (1820)
- Jehoshua the Nazir (1917)
- Jesus Amidst His Own (late 18th century)
- The Mystical Life of Jesus (1929)
- The Unknown Life of Jesus Christ (1894)
- The Urantia Book (1955)
- Ur-Gospel of the Essenes (1848)
- Great Gospel of John (1851–1864)
- The Jesus Scroll (1972)
- α. Preserved from primary sources.
- β. Preserved from secondary sources and commentaries.
- For gospel as the Christian message see the article The Gospel.
- Woodhead 2004, p. 4.
- Tuckett 2000, p. 522.
- Cross & Livingstone 2005, p. 697.
- Harris, J. R., ed. The Gospel of the Twelve Apostles Together with the Apocalypses of Each One of Them (Cambridge, 1900).
- Pan. Hæres. 26. § 2
- Jarus, Owen (February 3, 2015). “Newfound ‘Gospel of the Lots of Mary’ Discovered in Ancient Text”. Live Science. Retrieved February 8, 2015.
- Pan. Haer. 28.5.1., I 317.10
- Augustine and Innocent only mentioned it once with no information about it. If it is the same as the Acts of Andrew, then it was written around 150–250 AD and is not lost, and is kind of a Christian retelling of the Odyssey, only with St. Andrew in the lead role.
- Jerome mentions it twice: Catul. Script. Eccles. in Pantæn. and Præfat. in Comm. in Matt. It is also mentioned once in the Decree of Gelasius
- This phrase is found in the Decree of Gelasius wherein certain gospels are condemned by that title. What they were is uncertain. Jerome speaks of “those books which go under the names of Lucian and Hesychius and are esteemed through the perverse humors of some”
- The Gospel of Merinthus is mentioned only by Epiphanius as one of those spurious gospels which he supposes were written in the apostles’ time and referred to by Luke in Luke 1:1 “as not being a true and genuine account”. Fabricius supposes that Merinthus and Cerinthus are the same person and that Cerinthus was changed into Merinthus by the way of banter or reproach. Although Epiphanius makes them into two different persons, yet in the heresy of the Cerinthians, he professes himself uncertain. He said “The Cerinthians are also called Merinthians as we see by the accounts we have; but whether this Cerinthus was also called Merinthus, a fellow laborer of his, God knows”(Jones, A new and full method of settling the canonical authority of the New Testament)
- The gnostics had various gospels. Epiphanius speaks of their writing “The Revelation of Adam, and other false gospels”
- Augustine, Contra Adversarium Legis et Prophetarum, 2.3.14.
- Ariel Sabar. “The Unbelievable Tale of Jesus’s Wife”. The Atlantic. Retrieved June 18, 2016.
- Bernhard, Andrew (October 11, 2012). “How The Gospel of Jesus’s Wife Might Have Been Forged”(PDF). gospels.net. Archived from the original(PDF) on March 5, 2016. Retrieved June 11, 2017.
- The Eye-Witness gospel is a gospel written by Elsie Louise Morris and/or Benjamin Fish Austin. The gospel purports to be an old manuscript found in an old Alexandria Library giving a graphic and detailed account of Jesus as a friend of Jesus. The gospel states that Jesus did not die on the cross, but died six months later. The gospel references the Essenes a lot, and is allegedly written by an elder of the Essene order who was a close friend of Jesus’. The document was discovered in a building in Alexandria, but since then, the document has disappeared. It was published in 1907 by John Richardson and again by the Holmes Book Company in 1919. This information was retrieved from 4Enoch.org
- The Fifth Gospel by Rudolf Steiner is another gospel obtained from Akashic Record. The gospel is in the form of 13 lectures. The book contains Zoroastrian themes along with Christian themes. The gospel states that the Lord’s Prayer is based on an ancient pagan prayer that Jesus obtained from Ahriman. Steiner states that the Gospel can be read at Akashic Record. The gospel’s authenticity is doubted because Levi Dowling and Edgar Cayceboth produced stories of Jesus’ life from Akashic Record. Most of the text can be read at Google Books with the title The Fifth Gospel: From the Akashic Record.
- Hans Naber (or Kurt Berna) was a soldier in World War II who claimed to have been given a message from Jesus Christ about the Shroud of Turinand that he did not die on the cross. He claimed too much blood was on the shroud and that corpses do not bleed, thus the person was probably alive or dying. He published a series of books in an attempt to prove that Jesus did not die on the cross, but survived and went to India. The Fifth Gospel (Das Fünfte Evangelium) was a book in which he attempted to prove that Jesus traveled to India with Mary Magdelene and Thomas the Apostle.
- Written, or adapted, by Secesh Bob L’Aloge
- Grabriele Wittek, founder of the new religious movement Universal Life published this gospel as a rebuilding of the gospel of the Holy Twelve. The full title of the book is This Is My Word – Alpha and Omega: The Gospel of Jesus. the Christ Revelation, which True Christians the World Over Have Come to Know. The gospel can be read online at Das-Wort Publishing House in Universelles Leben.
- Nagasiva yronwode wrote the gospel and published it (as ‘Troll Towelhead, the Grand Mufti of Satanism’) with a commentary in 2013.
- Catulle Mendes was a french poet, who claimed to have found gospel written by the Apostle Peter. He said he found the manuscript at the St. Wolfgang Abbey. Unlike other biblical hoaxes Mendes presented the manuscript. The manuscript was written in Old Latin that the Romans had used. However the manuscript was quickly proved to be a hoax as it was written by Mendes. The gospel is an infancy Gospel attributed to the Apostle Peter. It was originally written in Latin by Mendes but was eventually translated into French by Mendes. The title of the original book is L’Evangile de l’enfance de Notre Seigneur Jésus Christ selon Saint Pierre, mis en français par Catulle Mendès d’après le manuscrit de l’Abbaye de Saint Wolfgang or The Gospel of the infancy of our Lord Jesus Christ according to Saint Pierre, translated into French by Catullus Mendes from the manuscript of the Abbey of St. Wolfgang.
- Otoman Zar-Adusht Ha’nish, founder of the Mazdaznan movement published a book called Jehoshua the Nazir. He claimed to get it from various eastern mysterious sources. The book was first published in 1917 with the titleYehoshua Nazir; Jesus the Nazarite; life of Christ. The book is accepted as scripture by the Mazdaznan followers. The text is available on the Internet Text Archive.
- Harvey Lewis was a notable Rosicrucian author and author of the Mystical Life of Jesus. The gospel was allegedly inspired by the Aquarian Gospel. The book is a collection of records about Jesus retrieved from the ancient monastreries of the Essenes and the Rosicrucian Order. Lewis allegedly went with a staff of researchers through Palestine and Egypt visiting holy sites and obtaining information. The book states that Jesus entered priesthood and secret priesthood and talks about the doctrines and secret facts about the resurrection. A preview of the book can be read on Amazon.
- Friedrich Clemens Gerke was a German writer and journalist, most notable for his revision of Morse Code in 1848. In 1867 he published the Ur-Gospel of the Essenes (Urevangelium der Essäer). It was also known as the Fifth Gospel (Das fünfte Evangelium) and later as Jesus the Nazarene — Life, Teachings and Natural Death of the Wisest of the Wise. Reality Retold and Dedicated to the German People (Jesus der Nazarener — Des Weisesten der Weisen Leben, Lehre und natürliches Ende. Der Wirklichkeit nacherzählt und dem deutschen Volke gewidmet. The book has not been translated into English and the full text in German is available at the internet text archive under the title: Jesus der Nazarener.
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