Twenty-Third Psalm

Twenty-Third Psalm (Psalm 23) is the 23rd psalm of the Book of Psalms, beginning in English in the King James Version: “The Lord is my Shepherd“. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Greek Septuagint version of the Bible, and in its Latin translation in the Vulgate, this psalm is Psalm 22 in a slightly different numbering system. In Latin, it is known by the incipit, “Dominus reget me“.

Like many psalms, Psalm 23 is used in both Jewish and Christian liturgies. It has been set to music often. It has been called the best-known of the psalms for its universal theme of trust in God.

Text

Hebrew Bible version

The following is the Hebrew text of Psalm 23:

Verse Hebrew
1 מִזְמ֥וֹר לְדָוִ֑ד יְהֹוָ֥ה רֹ֜עִ֗י לֹ֣א אֶחְסָֽר
2 בִּנְא֣וֹת דֶּ֖שֶׁא יַרְבִּיצֵ֑נִי עַל־מֵ֖י מְנֻח֣וֹת יְנַֽהֲלֵֽנִי
3 נַפְשִׁ֥י יְשׁוֹבֵ֑ב יַנְחֵ֥נִי בְמַעְגְּלֵי־צֶ֜֗דֶק לְמַ֣עַן שְׁמֽוֹ
4 גַּ֚ם כִּֽי־אֵלֵ֨ךְ בְּגֵ֪יא צַלְמָ֡וֶת לֹא־אִ֘ירָ֚א רָ֗ע כִּי־אַתָּ֥ה עִמָּדִ֑י שִׁבְטְךָ֥ וּ֜מִשְׁעַנְתֶּ֗ךָ הֵ֣מָּה יְנַֽחֲמֻֽנִי
5 תַּֽ֘עֲרֹ֤ךְ לְפָנַ֨י שֻׁלְחָ֗ן נֶ֥גֶד צֹֽרְרָ֑י דִּשַּׁ֖נְתָּ בַשֶּׁ֥מֶן רֹ֜אשִׁ֗י כּוֹסִ֥י רְוָיָֽה 
6 אַ֚ךְ ט֣וֹב וָחֶ֣סֶד יִ֖רְדְּפוּנִי כָּל־יְמֵ֣י חַיָּ֑י וְשַׁבְתִּ֖י בְּבֵית־יְ֜הֹוָ֗ה לְאֹ֣רֶךְ יָמִֽים

King James Version

A Psalm of David.
  1. The LORD is my shepherd; I shall not want.
  2. He maketh me to lie down in green pastures: he leadeth me beside the still waters.
  3. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
  4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
  5. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
  6. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

 

New Version

The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths for his name’s sake.
Even though I walk through the valley
of the shadow of death,
I fear no evil;
for you are with me;
your rod and your staff–they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever.

Jesus The Good Shepherd Shepherd's Staff Lamb Bear

The Good Shepherd

Interpretation of themes

The theme of God as a shepherd was common in ancient Israel and Mesopotamia. For example, King Hammurabi, in the conclusion to his famous legal code, wrote: “I am the shepherd who brings well-being and abundant prosperity; my rule is just…. so that the strong might not oppress the weak, and that even the orphan and the widow might be treated with justice.” This imagery and language was well known to the community that created the Psalm, and was easily imported into its worship.

Psalm 23 portrays God as a good shepherd, feeding (verse 1) and leading (verse 3) his flock. The “rod and staff” (verse 4) are also the implements of a shepherd. Some commentators see the shepherd imagery pervading the entire psalm. It is known that the shepherd is to know each sheep by name, thus when God is given the analogy of a shepherd, he is not only a protector but also the caretaker. God, as the caretaker, leads the sheep to green pastures (verse 2) and still waters (verse 2) because he knows that each of his sheep must be personally led to be fed. Thus, without its Shepherd, the sheep would die either by a predator or of starvation, since sheep are known for their helplessness without their shepherd.

J. Douglas MacMillan argues that verse 5 (“Thou preparest a table before me”) refers to the “old oriental shepherding practice” of using little raised tables to feed sheep. Similarly, “Thou anointest my head with oil” may refer to an ancient form of backliner – the oil is poured on wounds, and repels flies. MacMillan also notes that verse 6 (“Goodness and mercy shall follow me”) reminds him of two loyal sheepdogs coming behind the flock.

John Ellinwood argues that in verses 4 and 5 King David acknowledges God’s protection in expeditions and in battles. “Thou preparest a table before me in the presence of mine enemies” refers to the sober raucous dinner before major battles. These were raucous in order to demoralize hostiles camped within earshot, and (only) the king ate from a table. “Thou anointest my head with oil” because tomorrow this ceremony might be impossible. After each victory there was no longer a need for sobriety, so “my cup runneth over.” The king’s lyricist wisely shortened these military verses for balance. Also in Psalm 18 David mentions God’s protection in battle.

The first verse of the Psalm ascribes authorship to King David, said in the Hebrew Scriptures to have been a field shepherd himself as a youth. However, some scholars do not agree with this attributed authorship, and hypothesize various other possibilities, commonly dating it to the post-exilic period.

Taken together, Psalm 22, 23 and 24, is seen by some as shepherd psalms, where the good shepherd lays down his life for the sheep as suffering servant and king.

Uses in Judaism

Psalm 23 is traditionally sung during the third Shabbat meal as well as before first and second in some of the Jewish communities. It is also commonly recited in the presence of a deceased person, such as by those keeping watch over the body before burial, and at the funeral service itself.

Uses in Christian tradition

For Christians the image of God as a shepherd evokes connections not only with David but with Jesus, described as “Good Shepherd” in the Gospel of John. The phrase about “the valley of the shadow of death” is often taken as an allusion to the eternal life given by Jesus.

Orthodox Christians typically include this Psalm in the prayers of preparation for receiving the Eucharist.

The Reformation inspired widespread efforts in western Europe to make biblical texts available in vernacular languages. One of the most popular early English versions was the Geneva Bible (1557). The most widely recognized version of the psalm in English today is undoubtedly the one drawn from the King James Bible (1611).

In the Roman Catholic Church, this psalm is sung as a responsorial in Masses for the dead.

The psalm is a popular passage for memorization and is often used in sermons.

Use in funerals

In the twentieth century, Psalm 23 became particularly associated with funeral liturgies in the English-speaking world, and films with funeral scenes often depict a graveside recitation of the psalm. Official liturgies of English-speaking churches were slow to adopt this practice, though. The Book of Common Prayer of the Church of England has only Psalms 39 and 90 in its order for the burial of the dead, and in the Episcopal Church in the United States, Psalm 23 was not used for funerals until the 1928 revision of the prayer book.

Musical settings

Metrical versions

Main article: Metrical psalter

In Christianity, a number of paraphrased versions of Psalm 23 emerged after the Protestant Reformation in the form of Metrical psalms — poetic versions that could be set to hymn tunes. An early metrical version of the psalm in English was made in 1565 by Thomas Sternhold. Other notable metrical versions to emerge from this period include those from The Bay Psalm Book (1640), the Sidney Psalms by Philip Sidney, and settings by George Herbert and Isaac Watts.

One of the best known metrical versions of Psalm 23 is the Christian hymn, “The Lord’s my Shepherd”, a translation first published in the 1650 Scottish Psalter. Although widely attributed to the English Parliamentarian Francis Rous, the text was the result of significant editing by a translating committee in the 1640s before publication. The hymn is one of the most popular hymns amongst English-speaking congregations today, and it is traditionally sung to the hymn tune Crimond, generally attributed to Jessie Seymour Irvine. Other melodies, such as Brother James’ Air or Amazing GraceBelmontEvanMartyrdomOrlington, and Wiltshire may also be used.

Another popular Christian hymn to be based on Psalm 23 is “The King of Love My Shepherd Is” by Henry Baker (1868).

Sternhold and Hopkins (1628) Bay Psalm Book (1640) Rous Psalter (1643) The Scottish Psalter (1650)

The Lord is only my support,
and he that doth me feed;
How can I then lack any thing,
whereof I stand in need?

The Lord to me a shepherd is,
want therefore shall not I.
He in the folds of tender-grass,
doth cause me down to lie.

My Shepherd is the Living Lord
And He that doth me feed
How can I then lack anything
whereof I stand in need?

The Lord’s my Shepherd, I’ll not want;
he makes me down to lie
in pastures green; he leadeth me
the quiet waters by.

Liturgical and classical

  • Bach: Cantata No.112 Der Herr ist mein getreuer Hirt, BWV 112
  • James Leith Macbeth Bain: hymn tune Brother James’ Air
  • Rabbi Ben Zion Shenker: Notable performance by Itzhak Perlman and Cantor Yitzchak Meir Helfgot
  • Lennox Berkeley: Op. 91, No. 1 (1975)
  • Bernstein: Chichester Psalms (Hebrew, in Part 2, together with Psalm 2)
  • Bruckner: Psalm 22 Der Herr regieret mich WAB 34 (c. 1852)
  • Noah Creshevsky: Psalm XXIII (2003)
  • Paul Creston: Psalm XXIII (1945)
  • Dvořák: verses 1–4, No. 4 of his Biblical Songs (1894)
  • Herbert Howells: Hymnus Paradisi
  • Jessie Seymour Irvine: hymn tune Crimond
  • Friedrich Kiel: verse 4 in No. 1 of his Six Motets, Op. 82
  • Albert Hay Malotte
  • Clément Marot (in Latin)
  • George Rochberg
  • Miklós Rózsa
  • Edmund Rubbra: Three Psalms, Op. 61 (No. 2)
  • John Rutter: The Lord is my Shepherd (1978), included in hisRequiem (1985)
  • Franz Schubert: “Gott meine Zuversicht” (“Gott ist mein Hirt”, 1820) (German text by Moses Mendelssohn)
  • Charles Villiers Stanford: “The Lord is my Shepherd” (1886)
  • Randall Thompson
  • Ralph Vaughan Williams
  • Alexander Zemlinsky: Op. 14, (1910) for chorus and orchestra
  • Rabbi Shlomo Carlebach: Gam Ki Elech b’Gey Tzalmavet Lo Irah Rah Ki Atah Imadi. ם כי אלך

Bibliography

  • Mazor, Lea (2011). Berlin, Adele; Grossman, Maxine (eds.). Book of PsalmsThe Oxford Dictionary of the Jewish Religion. Oxford University Press. ISBN 978-0-19-973004-9.

Adapted from Wikipedia, the free encyclopedia

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