Saint Michael in the Catholic Church
A widely used “Prayer to Saint Michael” was brought into official use by Pope Leo XIII in 1886 and was recommended by Pope John Paul II in 1994. The feast day of the archangels Michael, Gabriel, and Raphael is September 29.
Angels and archangels
The Catechism of the Catholic Church states that: “The whole life of the church benefits from the mysterious and powerful help of the angels…. From its beginning until death, human life is surrounded by their watchful care and intercession.” “Christ is the center of the angelic world. They are His angels….They belong to him because they were created through and for him.”
Roman Catholic tradition calls Michael, Gabriel and Raphael archangels. The word archangel comes from the Greek words arche (prince) and angelos (messenger). Michael means “Who is like God?” (a rhetorical question), Gabriel means “Power of God” or “Strong One of God” and Raphael means “God has healed“. Michael, Gabriel, and Raphael are named in the Bible as angels. (Roman Catholics accept as canonical, the Book of Tobit, in which Raphael is named.) Only Michael is called an archangel in the Bible. The feast of these angels is celebrated on September 29.
Within the hierarchy of the angels, at the highest level, St. Michael is a princely seraph, an angel of supreme power and the leader of God’s army.
Christian art often portrays archangels together. Archangels Michael and Gabriel are jointly depicted on Our Lady of Perpetual Help, a Byzantine icon of the Blessed Virgin Mary that has been the subject of widespread Catholic devotions for centuries.
Michael is mentioned by name five times in the Bible
- Daniel 10:13, Gabriel says, “…but the prince of the kingdom of Persia stood in my way for twenty-one days, until finally Michael, one of the chief princes, came to help me.”
- Daniel 10:21, “No one supports me against all these except Michael, your prince, standing as a reinforcement and a bulwark for me”
- Daniel 12:1, “At that time there shall arise Michael, the great prince, guardian of your people; It shall be a time unsurpassed in distress since nations began until that time.”
- Jude 1:9, “Yet the archangel Michael, when he argued with the devil in a dispute over the body of Moses, did not venture to pronounce a reviling judgment upon him but said, ‘May the Lord rebuke you!'”
- Revelation 12:7–9, “Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven. The huge dragon, the ancient serpent, 9 who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.”
Role and mission
Defeat of Satan and the fallen angels
Saint Michael is viewed as the commander of the Army of God. From the time of the apostles, he has been invoked and honored as the protector of the Church. Scripture describes him as “one of the chief princes” and the leader of heaven’s forces in their triumph over the powers of hell.
Saint Michael defeats Satan two times, first when he ejects Satan from Paradise, and then in the final battle of the end times when the Antichrist will be defeated by him. Noted hagiographer Alban Butler, defined the role of Saint Michael:”Who is like God?” was the cry of Archangel Michael when he smote the rebel Lucifer in the conflict of the heavenly hosts. And when Antichrist shall have set up his kingdom on earth, it is St Michael who will unfurl once more the standard of the cross, sound the last trumpet, bind together the false prophet and the beast and hurl them for all eternity into the burning pool.
Saint Michael is the traditional prototype of the spiritual warrior, a paradigm extended to other warrior saints. This conflict against evil may at times be viewed as an interior battle. The concept of the warrior saint has extended to other Catholic saints, beginning with examples such as Saint George and Saint Theodore of Amasea.
At the hour of death
Saint Michael is one of the angels presumed present at the hour of death. Traditionally, he is charged to assist the dying and accompany their souls to their particular judgment, where he serves as an advocate. Cemetery chapels are often dedicated to him, where masses are offered in his honor on behalf of the departed.
Weighing souls on Judgment Day
Guardian of the Church
The tradition of Michael as prince-protector of the Jewish people was adopted by the Christian Church. Saint Michael has long been recognized as the protector and guardian of the Church itself and the angel of the Blessed Sacrament. In a 2007 address Pope Benedict XVI urged the bishops he was ordaining to take Michael as a model in making room in the world for God, countering denials of him and thus defending man’s greatness, and in acting as “true guardian angels” of the Church. Saint Michael is also the guardian angel of the Pope and has been invoked as the patron and guardian angel of many countries as well as specific professions.
“Of all the angels, Michael was by far the most important in the Middle Ages.” The earliest indications of a cult of St. Michael occur in the ancient Near East. The emperor Constantinebuilt the Michaelion at Chalcedon on the site of an earlier temple. Other sanctuaries were located at healing springs in Anatolia, Antioch, and Egypt. Identification of St Michael with the gift of healing can be seen in Gregory the Great leading a devotional procession in 590 when the city of Rome was afflicted with a plague that killed his predecessor. Gregory reportedly saw a vision of Saint Michael atop the Mausoleum of Hadrian. The archangel sheathed his sword, suggesting to the pope that the peril was ended. He subsequently renamed the Mausoleum Castel Sant’Angelo (Castle of the Holy Angel) in honor of St. Michael.
The Visio Sancti Pauli, written in the late fourth or early fifth century, presents St Michael as an advocate for sinners, guarantor of rain, and thus a patron of agriculture. The Greek, Syrian and Coptic Churches had venerated St. Michael since at least the early sixth century. The cult of St. Michael was widespread in the British Isles during the Middle Ages.
Legends include a number of reported appearances of Saint Michael, where sanctuaries or churches were later built or dedicated to him. These include Monte Gargano in Italy early in the 6th century, where the Sanctuary of Monte Sant’Angelo, the oldest shrine in Western Europe is dedicated to Saint Michael. Early in the 8th century, Saint Michael reportedly appeared three times to Saint Aubert, the bishop of Avranches in Normandy, France and instructed him to build a church on the small island now known as Mont Saint-Michel. Several healings were reported when the church was being built and Mont Saint-Michel still remains a Catholic pilgrimage site.
The role of Saint Michael as protector and guardian has also led to the design of statues that depict him and the construction of Churches and monasteries at specific locations. Because most monastic islands lie close to land, they were viewed as forts holding demons at a distance against attacks on the Church. Monasteries such as Mont Saint-Michel off the coast of Normandy, France and Skellig Michael, off the coast of County Kerry, Ireland, dedicated to the Archangel are examples of these. Another notable structure is that of St Michael’s Mount, located in Mounts Bay, near Penzance, Cornwall – a stunning island castle that resembles Mont Saint-Michel, and can only be reached on foot at low tide.
St. Bernard of Clairvaux recommended the invocation of Saint Michael at the time of temptation and sorrow: “Whenever any grievous temptation or vehement sorrow oppresses thee, invoke thy guardian, thy leader, cry out to him, and say, ‘Lord, save us, lest we perish!'”
St. Francis of Assisi was specially devoted to Saint Michael and would fast for about forty days from the feast of the Assumption (August 15) to Saint Michael’s feast day on September 29. Some Franciscan communities continue to observe the period from August 15 to September 29 as “St. Michael’s Lent”, a time of fasting and prayer.
Mentions in the Tridentine liturgy
In editions of the Roman Missal before 1970, Saint Michael was mentioned in the Confiteor as recited by the priest and again in altar server’s response at Mass. He was mentioned also in celebrations of Solemn Masswhen the priest put incense in the thurible, reciting the prayer: Per intercessionem beati Michaelis Archangeli, stantis a dextris altaris incensi, et omnium electorum suorum, incensum istud dignetur Dominus benedicere, et in odorem suavitatis accipere. Per Christum Dominum nostrum. Amen (Through the intercession of Blessed Michael the Archangel, standing at the right hand of the altar of incense, and of all his elect, may the Lord kindly bless this incense and accept it as a savour of sweetness).
Until Pope John XXIII revised it in 1960, the General Roman Calendar had not one but two feasts of Saint Michael, one on 29 September, the other on 8 May.
Michael the Archangel is the patron saint of grocers, mariners, paratroopers, police officers, and military members.
Devotions to Saint Michael have a large Catholic following, and a number of churches are dedicated to him worldwide. Roman Catholic devotions to Saint Michael have been expressed in a variety of forms, including a chaplet and scapular. A number of prayers, novenas and hymns are directed to him.
Pope Leo XIII added a Prayer to Saint Michael to the Leonine Prayers in 1886. Although these prayers are no longer recited after Mass, as they were until 1964, Pope John Paul II encouraged the Catholic faithful to continue to pray it, saying: “I ask everyone not to forget it and to recite it to obtain help in the battle against forces of darkness.” Like any other novena, the Novenas to Saint Michael are prayed on nine consecutive days.
A prayer to St. Michael for protection is found in the Carmina Gadelica, collected by Alexander Carmichael in the Gaelic-speaking regions of Scotland.
O Michael of the Angels
From foes upon earth,
The Chaplet of Saint Michael is a chaplet attributed to a private revelation by Saint Michael to the Portuguese Carmelite nun Antónia d’Astónaco in 1751. This chaplet was approved by Pope Pius IX in 1851.
The Scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Saint Michael. Pope Pius IX gave to this scapular his blessing, but it was first formally approved under Pope Leo XIII who sanctioned the Archconfraternity of the Scapular of Saint Michael.
A prayer to Saint Michael is included in the Rite of Exorcism in the Roman Ritual, and was retained, in edited form, in the 1999 revision of the rite. It was also at the Benedictine Metten Abbey dedicated to Saint Michael that the exorcism formula Vade Retro Satana was discovered in the 17th century.
Through the centuries, Catholic devotions to Saint Michael have resulted in a number of poems and hymns. 
An example is the “Hymn to Archangel Michael”:
O angel! Bear, O Michael of great miracles, To the Lord my plaint.
Hearest thou? Ask of forgiving God Forgiveness of all my vast evil.
Delay not! Carry my fervent prayer To the King, the great King!
To my soul Bring help, bring comfort At the hour of its leaving earth.
Stoutly To meet my expectant soul Come with many thousand angels!
O Soldier! Against the crooked, wicked, militant world Come to my help in earnest!
Do not Disdain what I say! As long as I live do not desert me!
Thee I choose, That thou mayst save my soul, My mind, my sense, my body.
O thou of goodly counsels, Victorious, triumphant one, Angelic slayer of Antichrist!
The hymn “Te Splendor” to Saint Michael (which derives its name from the fact that in Latin it begins with Te splendor et virtus Patris) is published in the Raccolta collection of prayers with indulgences.
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