Jesus Is Lord
“Jesus is Lord” (κύριος Ἰησοῦς, kyrios Iesous) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. It serves as a statement of faith for the majority of Christians who regard Jesus as both fully man and God. It is the motto of the World Council of Churches.
In antiquity, in general use, the term “lord” was a courtesy title for social superiors, but its root meaning was “ruler”. Kings everywhere were styled “Lord” and often considered divine beings so the word acquired a religious significance. When the Hebrew Bible was translated into Greek in the Septuagint at least two centuries before Christianity, Kurios was used for the divine tetragrammaton YHVH which was no longer read aloud but replaced with adonai, a special form of the Hebrew adon = “lord”.
When in 27 B.C. Roman Emperor Octavian received the title of “Augustus” it carried religious overtones, suggesting a special relationship with the world of the gods, symbolised by the cult of the Emperor’s “genius”, a veiled form of emperor-worship. To refuse to honor the national gods was unpatriotic and akin to sabotage.
J.G. Davies comments that the Christian begins from the confession of Jesus as Lord – Jesus who is sovereign over the individual’s relation to the state, “we must understand the state in the context of the command to love one’s neighbour.”
Credal phrases in the New Testament
In Pauline Christianity, J.N.D. Kelly points out creed-like slogans attributed to Paul the Apostle in Galatians, 2 Thessalonians, Romans and 1 Corinthians, though they never formed a fixed, standard creed. The most popular and briefest was “Jesus is Lord” found in 1 Corinthians 12:3; Romans 10:9 and probably in the baptisms referred to in Acts 8:16; 19:5 and 1 Cor 6:11 since their being described as “in the name of the Lord Jesus” certainly seems to imply that “the formula ‘Jesus is Lord’ had a place in the rite”. The phrase might be extended as “Jesus Christ is Lord” as in Philippians 2:11.
In the early days, the similar formula “Jesus is the Christ” was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation “Jesus is the Son of God”. These were expounded upon by passages such as 1 Corinthians 15:3–7 and Romans 1:3–4 which describe Christ’s work of salvation and the existence of witnesses to his resurrection and he goes on in the following pages to list another ten examples of passages which attach to the name of Jesus “selected incidents in the redemptive story”.
Intolerance of “Jesus is Lord” and Persecution Throughout the Roman Empire
Much of Roman society embraced polytheism, in which multiple deities were believed to exist and were worshipped. Judaism and Christianity embraced monotheism, the belief that there is a single God. The belief in a single God ran contrary to subsequent claims that Roman Emperors were gods, with Roman persecution of those who held monotheistic beliefs following. The Christian creed “Jesus is Lord” became widespread among Christians during persecution by the Roman empire and has continued to be proclaimed enthusiastically among Christians throughout history.
|1 Corinthians 12:3||
|1 Corinthians 15:3-7||
Adapted from Wikipedia, the free encyclopedia