Isaiah was the 8th-century BC Jewish prophet for whom the Book of Isaiah is named.
Within the text of the Book of Isaiah, Isaiah himself is referred to as “the prophet”, but the exact relationship between the Book of Isaiah and any such historical Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BCE and c. 686 BCE, separated by approximately 15 years, and includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely-held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before and immediately after the end of the exile in Babylon, almost two centuries after the time of the historic prophet.
According to some modern interpretations, Isaiah’s wife was called “the prophetess” (Isaiah 8:3), either because she was endowed with the prophetic gift, like Deborah (Judges 4:4) and Huldah (2 Kings 22:14–20), or simply because she was the “wife of the prophet”. They had three sons, naming the eldest Shear-jashub, meaning “A remnant shall return” (Isaiah 7:3), the next Immanuel, meaning “God is with us” (Isaiah 7:14), and the youngest, Maher-Shalal-Hash-Baz, meaning, “Spoil quickly, plunder speedily” (Isaiah 8:3).
Then Isaiah the son of Amoz sent unto Hezekiah, saying: “Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria,
this is the word which the LORD hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Whom hast thou taunted and blasphemed? And against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, even against the Holy One of Israel!” (37:21–23)
According to the account in 2 Kings 19 (and its derivative account in 2 Chronicles 32) an angel of God fell on the Assyrian army and 185,000 of its men were killed in one night. “Like Xerxesin Greece, Sennacherib never recovered from the shock of the disaster in Judah. He made no more expeditions against either the Southern Levant or Egypt.”
The remaining years of Hezekiah’s reign were peaceful (2 Chr 32:23–29). Isaiah probably lived to its close, and possibly into the reign of Manasseh. The time and manner of his death are not specified in either the Bible or other primary sources. The Talmud [Yevamot 49b] says that he suffered martyrdom by being sawn in two under the orders of Manasseh. According to rabbinic literature, Isaiah was the maternal grandfather of Manasseh.
Some writers assert that Isaiah was a vegetarian, on the basis of passages in the Book of Isaiah that extol nonviolence and reverence for life, such as Isaiah 1:11, 11:6-9, 65:25, and 66:3. Some of these writers refer to “the vegetarian Isaiah”, “the notorious vegetarian Isaiah”, and “Isaiah, the vegetarian prophet”.
The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the “wrath of the Lord” as presented, for example, in Isaiah 9:19 stating, “Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire.”
Gregory of Nyssa (c. 335–395), believed that the Prophet Isaiah “knew more perfectly than all others the mystery of the religion of the Gospel”. Jerome (c. 342–420) also lauds the Prophet Isaiah, saying, “He was more of an Evangelist than a Prophet, because he described all of the Mysteries of the Church of Christ so vividly that you would assume he was not prophesying about the future, but rather was composing a history of past events.” Of specific note are the songs of the Suffering Servant, which Christians say are a direct prophetic revelation of the nature, purpose, and detail of the death of Jesus Christ.
The Book of Isaiah is quoted many times by New Testament writers. Ten of those references are about the Suffering Servant, how he will suffer and die to save many from their sins, be buried in a rich man’s tomb, and be a light to the Gentiles. The Gospel of John says that Isaiah “saw Jesus’ glory and spoke about him.”
The Eastern Orthodox Church celebrates Saint Isaiah the Prophet on May 9.
Latter Day Saints
The Book of Mormon quotes Jesus Christ as stating that “great are the words of Isaiah”, and that all things prophesied by Isaiah have been and will be fulfilled. The Book of Mormon and Doctrine and Covenants also quote Isaiah more than any other prophet from the Old Testament. Additionally, members of The Church of Jesus Christ of Latter-day Saints consider the founding of the church by Joseph Smith in the 19th century to be a fulfillment of Isaiah 11, the translation of the Book of Mormon to be a fulfillment of Isaiah 29, and the building of Latter-day Saint temples as a fulfillment of Isaiah 2:2.
Although Isaiah, or his Arabic name أشعياء (transliterated: Ashiʻyā’), are not mentioned by name in the Qur’an or the Hadith, but appears frequently as a prophet in Islamic sources, such as Qisas Al-Anbiya and Tafsir. Tabari (310/923) provides the typical accounts for Islamic traditions regarding Isaiah. He is further mentioned and accepted as a prophet by other Islamic scholars such as Ibn Kathir, Al-Tha`labiand Kisa’i and also modern scholars such as Muhammad Asad and Abdullah Yusuf Ali. Isaiah is notable for his predictions of the coming of Jesus and Muhammad. Isaiah’s narrative in Muslim literaturecan be divided into three sections. The first establishes Isaiah as a prophet of Israel during the reign of Hezekiah; the second relates Isaiah’s actions during the siege of Jerusalem by Sennacherib; and the third warns the nation of coming doom.
Paralleling the Hebrew Bible, Islamic traditions states that Hezekiah was king in Jerusalem during Isaiah’s time. Hezekiah heard and obeyed Isaiah’s advices, but could not quell the turbulence in Israel.This tradition maintains that Hezekiah was a righteous man and that the turbulence worsened after him. After the death of the king, Isaiah told the people not to forsake God, and he warned Israel to cease from its persistent sin and disobedience. Muslim tradition maintains that the unrighteous of Israel in their anger sought to kill Isaiah. In a death that resembles that attributed to Isaiah in Lives of the Prophets, Muslim exegesis recounts that Isaiah was martyred by Israelites by being sawn in two.
In the courts of Al-Ma’mun, the seventh Abbasid caliph, Ali al-Ridha, the great grandson of Muhammad and prominent scholar (Imam) of his era, was questioned by the High Jewish Rabbi to prove the prophethood of both Jesus and Muhammad through the Torah. Among his several proofs, the Imam references the Book of Isaiah , stating “Sha‘ya (Isaiah), the Prophet, said in the Torah concerning what you and your companions say: ‘I have seen two riders to whom (He) illuminated earth. One of them was on a donkey and the other was on a camel.’ Who is the rider of the donkey, and who is the rider of the camel?” to which the Rabbi was unable to answer with certainty. Al-Ridha clarifies that “As for the rider of the donkey, he is ‘Isa (Jesus); and as for the rider of the camel, he is Muhammad, may Allah bless him and his family. Do you deny that this (statement) is in the Torah?” to which the Rabbi responds “No, I do not deny it.” 
According to the rabbinic literature, Isaiah was a descendant of the royal house of Judah and Tamar (Sotah 10b). He was the son of Amoz (not to be confused with Prophet Amos), who was the brother of King Amaziah of Judah. (Talmud tractate Megillah 15a).
According to the ancient rabbis, Isaiah was a descendant of Judah and Tamar (Sotah 10b). His father was a prophet and the brother of King Amaziah (Talmud tractate Megillah 15a).
Isaiah chosen as a prophet
While Isaiah, says the Midrash, was walking up and down in his study he heard God saying, “Whom shall I send ?” Then Isaiah said, “Here am I; send me!” Thereupon God said to him,” My children are trouble-some and sensitive; if thou art ready to be insulted and even beaten by them, thou mayest accept My message; if not, thou wouldst better renounce it” (Lev. R. x.). Isaiah accepted the mission, and was the most forbearing, as well as the most ardent patriot, among the Prophets, always defending Israel and imploring forgiveness for its sins. When Isaiah said, “I dwell in the midst of a people of unclean lips” Isaiah 6:5 he was rebuked by God for speaking in such terms of His people (Canticles Rabbah 1.6)
Death of Isaiah
It is related in the Talmud that Rabbi Simeon ben Azzai found in Jerusalem an account wherein it was written that King Manasseh killed Isaiah. King Manasseh said to Isaiah, “Moses, thy master, said, ‘There shall no man see God and live’ Exodus 33:20; but thou hast said, ‘I saw the Lord seated upon his throne'” Isaiah 6:1; and went on to point out other contradictions—as between Deuteronomy 4:7 and Isaiah 40:6; between Exodus 33:26 and 2 Kings 20:6. Isaiah thought: “I know that he will not accept my explanations; why should I increase his guilt?” He then uttered the Unpronounceable Name, a cedar-tree opened, and Isaiah disappeared within it. Then King Manasseh ordered the cedar to be sawn asunder, and when the saw reached his mouth Isaiah died; thus was he punished for having said, “I dwell in the midst of a people of unclean lips” (Yeb. 49b).
A somewhat different version of this legend is given in the Jerusalem Talmud (Sanhedrin x.). According to that version Isaiah, fearing King Manasseh, hid himself in a cedar-tree, but his presence was betrayed by the fringes of his garment, and King Manasseh caused the tree to be sawn in half. A passage of the Targum to Isaiah quoted by Jolowicz (“Die Himmelfahrt und Vision des Prophets Jesajas,” p. 8) states that when Isaiah fled from his pursuers and took refuge in the tree, and the tree was sawn in half, the prophet’s blood spurted forth. From Talmudical circles the legend of Isaiah’s martyrdom was transmitted to the Arabs (“Ta’rikh,” ed. De Goeje, i. 644). According to Rabbinic Literature Isaiah was the maternal grandfather of Manasseh.
In February 2018 archaeologist Eilat Mazar announced that she and her team have discovered a small seal impression which reads “[belonging] to Isaiah nvy” (could be reconstructed and read as “[belonging] to Isaiah the prophet”) during the Ophel excavations, just south of the Temple Mount in Jerusalem. The tiny bulla was found “only 10 feet away” from where an intact bulla bearing the inscription “[belonging] to King Hezekiah of Judah” was discovered in 2015 by the same team. Although the name “Isaiah” in Paleo-Hebrew alphabet is unmistakable, the damage on the bottom left part of the seal causes difficulties in confirming the word “prophet” or a common Hebrew name “Navi”, casting some doubts whether this seal really belongs to the prophet Isaiah.
- Historical Dictionary of Prophets in Islam and Judaism, B. M. Wheeler, Appendix II
- St. John the Baptist Byzantine Catholic Cathedral, Holy Prophet Isaiah
- Stracke, Richard (2015-10-20). “The Prophet Isaiah”. Christian Iconography.
- Wells, John C. (1990). “Isaiah”. Longman pronunciation dictionary. Harlow, England: Longman. p. 378. ISBN978-0-582-05383-0.
- Rippin, A., “S̲h̲aʿyā”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel, W. P. Heinrichs.
- New Bible Dictionary, Second Edition, Tyndale Press, Wheaton, IL, 1987.
- The Scofield Study Bible III, NKJV, Oxford University Press
- De Jong, Matthijs J., Isaiah Among The Ancient Near Eastern Prophets: A Comparative Study of the Earliest Stages of the Isaiah Tradition and the Neo-Assyrian Prophecies, BRILL, 2007, pp. 13–17
- Isaiah 38:1
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Easton, Matthew George (1897). . Easton’s Bible Dictionary (New and revised ed.). T. Nelson and Sons.
- Coogan, Michael D. A Brief Introduction to the Old Testament, Oxford University Press, 2009, p.273.
- Sayce, Archibald Henry. The Ancient Empires of the East. Macmillan, 1884, p. 134.
- “Isaiah”, Jewish Encyclopedia
- “HEZEKIAH”. JewishEncyclopedia.com.
- “Religious Quotes”. Animal Liberation Front. Retrieved 2016-04-01.
Jesus refers to the vegetarian Isaiah more than to any other.
- “The Biblical Basis of Veganism”. Cincinnati, Ohio: The Nazarenes of Mount Carmel. Retrieved 2016-04-01.
the notorious vegetarian Isaiah
- Braunstein, Mark (1980). “Vegetarianism in Art”. Vegetarian Times (40).
Isaiah, the vegetarian prophet, meant also that humans must sit with the lamb, the kid, the ox—because humans must make peace with the animals before they can make peace with other humans.
- Isaiah 9:19.
- The Lives of the Holy Prophets, Holy Apostles Convent, ISBN0-944359-12-4, page 101.
- Graham, Ron. “Isaiah in the New Testament – Quotations Chart – In Isaiah Order”.
- John 12:41
- “Prophet Isaiah in the Eastern Orthodox Church”. Orthodox Church of America. Archived from the original on October 10, 2018.
- “3 Nephi 23:1-3”.
- “lds.org – Isaiah”.
- “Encyclopedia of Mormonism, “Isaiah““.
- “lds.org – Temples”.
- Encyclopedia of Islam
- Jane Dammen McAuliffe Encyclopaedia of the Qurʾān Volume 2 Georgetown University, Washington DC p. 562-563
- The Holy Qur’an: Text, Translation and Commentary, Note. 2173 to 17:4: “The Book is the revelation given to the Children of Israel. Here it seems to refer to the burning words of Prophets like Isaiah. For example, see Isaiah, chap, 24. or Isaiah 5:20–30, or Isaiah 3:16–26.”
- Encyclopedia of Islam, Shaya, Online Web.
- Tabari, History of the Prophets and Kings, i, 638–45
- Jane Dammen McAuliffe Encyclopaedia of the Qurʾān Volume 2 Georgetown University, Washington DC p. 562-563
- Isaiah 38.
- Stories of the Prophets, Ibn Kathir, Isaiah bin Amoz
- al-Qurashi, Baqir Shareef (2001). The life of Imam ‘Ali Bin Musa al-Ridha. Qum: Ansariyan Publications. p. 121. ISBN978-9644383298.
- “ISAIAH – JewishEncyclopedia.com”. jewishencyclopedia.com.
- Mazar, Eilat. Is This the “Prophet Isaiah’s Signature?”Biblical Archaeology Review 44:2, March/April May/June 2018.
- In find of biblical proportions, seal of Prophet Isaiah said found in Jerusalem. By Amanda Borschel-Dan. The Times of Israel. 22 February 2018. Quote: “Chanced upon near a seal identified with King Hezekiah, a tiny clay piece may be the first-ever proof of the prophet, though a missing letter leaves room for doubt.”
- “Isaiah’s Signature Uncovered in Jerusalem: Evidence of the prophet Isaiah?” By Megan Sauter. Bible History Daily. Biblical Archeology Society. 22 Feb 2018. Quote by Mazar: “Because the bulla has been slightly damaged at end of the word nvy, it is not known if it originally ended with the Hebrew letter aleph, which would have resulted in the Hebrew word for “prophet” and would have definitively identified the seal as the signature of the prophet Isaiah. The absence of this final letter, however, requires that we leave open the possibility that it could just be the name Navi. The name of Isaiah, however, is clear.”
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