Expedition of Al Raji
The Expedition of al Raji, occurred directly after the Battle of Uhud in the year 4 AH of the Islamic calendar.
Immediately after the Uhud battle, a group of men from Adal and al-Qarah came to Muhammad; requested him to send with them a few instructors to teach Islam to their people who had embraced Islam. Muhammad agreed to this, and promptly sent six men (or ten men as per Ibn Sa’d) with them. However, those emissaries were sent by the Banu Lahyan, who wanted to avenge the killing of their chief, Sufyan bin Khalid al-Hudhayli in the Expedition of Abdullah Ibn Unais. Among the six missionaries selected by Muhammad was Asim bin Thabit,who was appointed the head of this delegation.
Attack on Muslims
When the Muslim party arrived at al-Raji, the delegation took rest for the night. Then a completely surprising attack with swords was initiated on the six Muslims to extract money from them. They promised not to kill them, but to derive money as ransom.
However, the Muslims refused to believe the promise of the polytheists and fought back. All the Muslims, except Zayd bin al-Dathinnah, Khubyab bin Adi and Abd Allah bin Tariq were killed. These three Muslims surrendered and were taken as prisoners to be sold in Mecca. Zayd bin al-Dathinah was sold to Safwan ibn Umayya, Abu Sufyan wanted to spare his life in exchange for the life of Muhammad. But Zayd’s love for Muhammad was so great that he did not want Muhammad to be hurt even by a “thorn prick”.
According to the Muslim scholar Safiur Rahman Mubarakpuri, the Quraysh ordered Khubyab bin Adi to be crucified by Uqba bin al-Harith because he had killed Uqba bin al-Harith’s father. He also mentions Zayd bin al-Dathinnah was purchased by Safwan ibn Umayya, and he killed Zayd bin al-Dathinnah because he murdered his father.
After killing Asim ibn Thabit, Hudhayl wanted to sell his head.
It was then that Khubaib (one prisoner) who first set the tradition of praying in prostration before being executed. According to Ar-Raheeq Al-Makhtum (The Sealed Nectar), he then said:
“O Lord! Count them one by one, exterminate them to the last one.”
Motives for attacking Muslims
According to William Montgomery Watt, the most common version of the event states that the motives of the Banu Lahyan for attacking Muslims, was that the Banu Lahyan wanted to get revenge for the assassination of their chief at Muhammad’s instigation. So they bribed the two tribes of Khuzaymah to say they wanted to convert to Islam. Watt also said that the seven men Muhammad sent may have been spies for Muhammad and instructors for Arab tribes. He also said that the it is difficult to verify the exact date the assassination of their chief took place.
Watt’s claim that they were spies and not missionaries is mentioned in the Sunni hadith collection Sahih al-Bukhari as follows:
The Prophet sent a Sariya of spies and appointed ‘Asim bin Thabit, the grandfather of ‘Asim bin ‘Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between ‘Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. ‘Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. Sahih al-Bukhari, 5:59:412
Spies not missionaries
Although Sahih al-Bukhari, 5:59:412 mentions that the Muslim’s were actually spies and not missionaries. The Muslim scholar Safiur Rahman Mubarakpuri described the Muslim’s as people who will go to “instruct them in religion” and quoted part of Sahih al-Bukhari, 5:59:412 but failed to mention that they were spies. The 7th century Muslim scholar al-Waqidi also mentioned that they were spies but a tribe did come to them requesting to teach Islam but Muhammad decided to send them for spying to inform him about the Quraysh.
This event is mentioned by Muslim historians Tabari, Ibn Hisham. The Muslim jurist Ibn Qayyim Al-Jawziyya also mentions the event in his biography of Muhammad, Zad al-Ma’ad. and Ibn Sa’d also mentions the event is his book about Muhammad’s battles. Modern secondary sources which mention this, include the award-winning book, Ar-Raheeq Al-Makhtum (The Sealed Nectar).
The event is mentioned in the Sahih Muslim hadith collection as follows:
|“||Anas reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi’r Ma’una and Raji’), but then abandoned it Sahih Muslim, 4:1442||”|
According to Ar-Raheeq Al-Makhtum (The Sealed Nectar), the event is also mentioned in the Sahih al-Bukhari hadith collection. The killing of Khubyab bin Adi by Uqba bin al-Harith is mentioned in Sahih al-Bukhari as follows:
The person who killed Khubaib was Abu Sarua (i.e. ‘Uqba bin Al-Harith). Sahih al-Bukhari, 5:59:413
- Mubarakpuri, The sealed nectar: biography of the Noble Prophet, pp. 350-351.
- Hawarey, Dr. Mosab (2010). The Journey of Prophecy; Days of Peace and War (Arabic). Islamic Book Trust.External link in
|title=(help)Note: Book contains a list of battles of Muhammad in Arabic, English translation available here
- Ibn Sa’d Tabaqat, vol.ii, p.66
- Mubarakpuri, The sealed nectar: biography of the Noble Prophet , pp. 350-351.
- Watt, W. Montgomery (1956). Muhammad at Medina. Oxford University Press. p. 33. ISBN978-0-19-577307-1.
The common version, however, is that B. Lihyan wanted to avenge the assassination of their chief at Muhammad’s instigation, and bribed two clans of the tribe of Khuzaymah to say they wanted to become Muslims and ask Muhammad to send instructors.(online)
- Kailtyn Chick, Kailtyn Chick, p. 338, Hamlet Book Publishing , 2013
- Safiur-Rahman Mubarakpuri, The Sealed Nectar, p. 187, ideas4islam, 2002
- Rizwi Faizer, The Life of Muhammad: Al-Waqidi’s Kitab al-Maghazi, p. 174, Routledge, 2013, ISBN1136921133
- Mubarakpuri, The sealed nectar: biography of the Noble Prophet, p. 351. (footnote 1)
- Ar-Raheeq Al-Makhtum – The Sealed NectarArchived 2011-07-08 at the Wayback Machine. Dar-us-Salam Publications
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