Jam’ (Absorption) Jam’ (absorption) literally means coming and bringing together. In the language of Sufism, it means fixing all one’s feeling, sight and consciousness on the Truth, to the extent that one is absorbed in Him and does not feel the existence of the world with all that is in...
Yaqada (Wakefulness) In the language of Sufism, yaqada (wakefulness) means that an initiate must be aware, careful and sensitive with respect to God’s commandments at the beginning of the journey, and, without falling into any confusion, must be straightforward in thought, preserve spiritual balance, and act with insight in the...
Chila (Suffering) This article covers the definition of Chila (Suffering). Denoting abandonment of all (worldly) pleasures and delights, and the affliction and hardship one bears when overcoming corporeality, chila (suffering) is used to express an initiate’s spending at least forty days in strict austerity and self-discipline in the name of...
Mujahada (Striving) According to people of the heart, mujahada (striving) means doing what is required by having been endowed with will-power. It includes struggling against the carnal self and seeking ways to defeat it, always preferring to fulfill the religious obligations without neglecting even the secondary ones, when they clash...
Sohba And Musahaba (Conversation And Communion) This article explains the meaning of Sohba and Musahaba (Conversation and Communion) in Sufism. Sohba (Conversation) means making effective speeches to direct people to the Almighty, enlightening others with words and thoughts, using other’s good opinions of oneself to guide hearts to eternity, and...
Tafrid (Individuality) Tafrid (individuality) means seclusion from society or going into retreat to devote all one’s time to worshipping God. More particularly, it denotes that even when initiates have attained states or stations that others cannot, they never see themselves as such, because of their conviction that whatever attainment they...
Wujud (Finding And Existence) Wujud (finding and existence) is not what is meant in Qur’anic statements like the following: They assuredly find that God is One Who truly returns the repentance of His servants with acceptance and extra reward, and All-Compassionate (especially toward His believing servants) (4:64); He will find...
Tajrid (Isolation) This article covers Tajrid (Isolation) in Sufi terminology. Literally meaning to separate, abstract, peel away, or to isolate oneself from every occupation and engagement, tajrid (isolation) denotes the state where one isolates oneself from worldly things and abandons all carnal or bodily desires. It also denotes turning away...
Halwat And Jalwat (Privacy And Company) This article explains the meaning of Halwat and Jalwat (Privacy and Company) in Sufism. Literally meaning retreating to a place that is quiet and preferring solitude, halwat is used by the Sufis to mean initiates removing themselves from people to dedicate all of their...
Wasil (One Who Has Reached) Wasil (One Who Has Reached) denotes a hero of spirituality who has reached the final point in the journey made to attain perfect knowledge of God and is meticulously careful to follow His decrees in parallel with the profundity of that knowledge. A wasil has...
Wasil (The One Who Has Reached) Wasil (The One Who Has Reached)13; literally meaning one who has reached the final point in a journey or who has met with the one or the thing that one intends to reach, wasil, in Sufi terminology, denotes one who, having been saved from...
Fana Fi’llah (Annihilation In God) This article covers the answer to the question: “What is Fana Fi’llah (Annihilation In God)?” Fanâ fi’llah (annihilation in God) has connections with some of the other concepts that we have discussed. For example, sincere repentance requires annihilating one’s resistance to acknowledging sin, asceticism requires...
Fasl And Wasl (Parting and Reunion) This article covers the answer to the question: “What is Fasl And Wasl (Parting and Reunion)” In the language of Sufism, fasl (parting) denotes renunciation of the world and the hereafter with respect to their own being in themselves, but not to their aspects...
Sakr And Sahw (Intoxication And Sobriety) This article covers Sakr and Sahw (Intoxication and Sobriety). In the language of Sufism, sakr (intoxication) means that an initiate is enraptured by the rays of the manifestations of God’s “Face.” His/her returning to his/her former, normal state is sahw (sobriety). These two terms...
Ma’rifa (Knowledge Of God) Ma’rifa (Knowledge of God) is a special knowledge that is acquired through reflection, sincere endeavor, using one’s conscience and inquiring into one’s inner world. It is different from (scientific) knowledge (‘ilm). (Scientific) knowledge is acquisition reached through study, investigation, analysis, and synthesis, while ma’rifa is the...
Baqa Bi’llah (Subsistence with God) Baqa Bi’llah (Subsistence with God) denotes that the servant of God regards all existence, including him or herself, as being non-existent in and of itself, and discovers in his or her consciousness that every being, living and non-living, is a manifestation or shadow of the...
Tahqiq (Verification) In the language of Sufism, tahqiq (verification) means that not only does an initiate who has almost come to the final step of the journey know the Unique Being that is Eternally-Besought-of-All with His Existence and Perfect Attributes in accordance with the Qur’anic presentation of Him, but also...
Talbis (Self-Concealment) Talbis (self-concealment) means that the perfected servants of God who attribute to God whatever good or virtues that they may have, try to be known as ordinary people by constantly keeping secret the special blessings and extraordinary attainments with which the Eternally Generous One favors them, and the...
Remember Conservation Remember Conservation is about conservation in Islam. The fact that necessitated by His Name of All Wise, the All-Glorious Maker follows the lightest way, the shortest path, the easiest fashion, the most beneficial form shows that there is no wastefulness, futility, and absence of benefits in the nature...
Safa’ (Purity) Safa’ (Purity), in the language of Islamic Sufism, signifies the state of a heart at peace because it has been purified of all kinds of things that contaminate it, such as sin, feelings of vengeance, jealousy, and hatred, and suspicion of others. The verse (38:47), They were, in...