Prophet Isaiah’s Prayer
Book of Isaiah
64:7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
64:9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
64:10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
64:11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
64:12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?
Isaiah was the 8th-century BC Jewish prophet for whom the Book of Isaiah is named.
Within the text of the Book of Isaiah, Isaiah himself is referred to as “the prophet”, but the exact relationship between the Book of Isaiah and any such historical Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BCE and c. 686 BCE, separated by approximately 15 years, and includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely-held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before and immediately after the end of the exile in Babylon, almost two centuries after the time of the historic prophet.