Vedic Literature


Vedic Literature

Initial Prayer:

Achutaaya namaH.

Anantaaya namaH.

Govindaaya namaH.

Salutation to the Indestructible,

Salutation to the Infinite,

Salutation of the manifestor of knowledge in all.

[Go means Knowledge]

Vedic LiteratureVedic LiteratureVedic Literature

The Universal Prayer
(Gayathri)

Om Bhoorbhuvaha Swaha
Thath Savithur Varenyam
Bhargo Devasya Dheemahi
Dhiyo Yonaha Prachodayath

Vedic LiteratureVedic LiteratureVedic Literature

Prayer by Shankaracharya
Translation & Commentary by
Vimala Thakar

(1)

Pratah smarami hridi samsphura ta twam
Satchitsukham paramahansa gatim turiyam
Yat swapna jagara sushupta mavaiti nityam
Tad brahma nishkalamaham na cha bhuta sanghaha.

In the morning as I meet the dawn, I remember that my heart contains the God, the Beloved, who has not yet been defined and described. I remember that it is He who vibrates within my heart, enables me to breathe, to talk, to listen, to move. When I am thus aware, that it is He who lives and moves within me, then the three phases of consciousness, jagrat, swapna, sushupti : wakefulness, dreaming, and profound sleep, they are transcended into turiya, the fourth dimension, which is behind the wakefulness, the dream-consciousness, and the sleep-consciousness.

When I thus remember, that the underlying current behind the wakefulness, the dream, and the sleep-consciousness is He, who lives and moves within me, then that awareness gives me sat chit sukham, the flavor of the truth, the reality, and the bliss that is the nature, the basic primary nature of life.

Sat chit sukham. When I am always thus aware of the real nature of life, then I arrive at paramahansagatim turiyam. I arrive at a state of being that has been called by the ancient wise Indians “Paramahansa”, a swan that swims through the waters of duality. That is how a sanyasi is called a paramahansa, one who lives in the renunciation of that austere awareness that it is not he who lives, as separate from the universe, but that he is only an expression of the universal..

The state of paramahansa is the state where a person is aware that he is not a conglomeration of sense organs and only the five elements, but he is the nishkala Brahman, the supreme Brahman, the divinity, who has taken the dense form of a mind and a physical body.

(2)

Pratara bhajami manaso vachasam agamyam
Vacho vibhanti nikhila yadanugrahena
Ya neti neti vachanaih nirgama avochu
Tamdeva devam ajam achyutam ahuragryam

But my mind, when I am awake, needs some work to do. It cannot remain without movement. So I give it a job. “Pratara bhajami manaso” – by the mind – “vachasam agamyam” – by the mind I move. On the frontiers of the mind I give the mind a job to explore that which lies beyond its own frontiers, that which is not accessible to the word, to the speech, as well as to the mind.

My mind asks me, “How shall I do it?” And I ask the mind to travel back, through the word, to the source of the word, the sound, and find out how the sound is born. I ask my mind to travel with the breath, to go inside: with the breath to travel. That is the only way you can find out how the sound is born, because breath and sound are woven together.

All speech and all sound is a blessing of that unspoken, unstruck sound. And unless one discovers the source from which all sound is born, one shall never set oneself free from the power of the word, that intoxicates and distorts the mind; that intoxicates the mind and sweeps it off its balance.

All the Upanishads and the Vedas have been searching for that source of sound. That source of breath. They arrived only at two words: na iti, na iti: it is “not this”, it is “not this.” So even the Vedas arrive at the point where nothing can describe and define. The source can only be experienced, the source can only be perceived and understood, but never defined and described. That is how the mind becomes silent. Not because I ask it, but while it is searching for the source of its own activity it takes a dive deep into silence, where the mind becomes the no-mind, where the knowing becomes the not-knowing.

Then I understand that silence is the only speech through which life speaks, and I feel blessed when I am in that silence.

(3)

Pratarnamami tamasah param arkavarnam
Purnam sanatana padam purushottamakhyam
Yasminnidam jagadashesham ashesamurtau
Rajjuam bhujangama iva pratibhatitam vai.

But then comes the body. It wants to do something. To worship, to admire, to adore. So I give it a job. I ask my body to bow down before the light of the earth, the sun, who dispels darkness from all the corners of the earth. And I ask my body to expose itself to that darkness dispelling sun – ask it to find out how that sun enters into the body through the doors of the eyes, and through the pores of all the veins and nerves, every pore of my being. I want my body to find out which are the avenues through which the light is received.

And when the body says, “It is the eyes through which the light enters,” I say, “Find out how the eyes can see the light. Is the light outside the eyes, or is it inside?” With the help of the mind, the body travels inward, to find out the source of the light.

And it discovers that it is not a blind person who can receive the light from outside. He who has an eye can receive the light. So that which receives the light is greater than the light seen from outside.

So I arrive at the source of light within me. And the awareness of that light dispels the illusion – the illusion and the fear that a man experiences when he see “rajo bhujangama” : when he see a rope in the darkness and he mistakes that for a snake, a cobra. I had mistaken the rope of duality for the snake and cobra of misery and sorrow. But the light dispels the darkness and I see that the duality is only a rope that cannot bind me in any way unless I bind myself with it.

That light is the purushottam, that is sanatana – eternal. Purnam – that is perfect. The perfect eternity. The God divine. That is really my nature. I had mistaken the tensions of duality to be me, but then the light dispels all the darkness, and I get rooted back into the ajam, the aychutam – that which can never be swept off its feet. Ajam – that which was never born, and can never die. I am that.

This is the prayer composed by Shankaracharya, the majestic exponent of the philosophy of non-dualism, vedanta or advait. This was sung by Vivekananda very often, and it is really on this prayer that Vivekananda’s “Song of Sanyasin” is based, where he sings, in great ecstasy:

They know not truth who dream such vacant dreams
As father, mother, children wife and friend –
The sexless Self, whose father, whose mother is he?
The self is All in All,
None else exists, and thou art that,
Sanyasin bold, say ‘Om Tat Sat Om’.

Where seekest thou that freedom?
This world nor that can give you.
Thine only is the hand,
that holds the rope that drags thee on.
Then cease lament, let go thy hold!
Sanyasin bold! Say ‘Om Tat Sat Om!’

Vimala Thakar
Hunger Mountain, MA
October, 1972

 

The Opening

The Opening

The Opening

Praise be to God, the Cherisher and Sustainer of the world;

Most Gracious, Most Merciful;

Master of the Day of Judgment.

Thee do we worship, and Thine aid we seek.

Show us the straight way,

The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

(The Quran, 1:1-7)

Serenity Prayer

Serenity Prayer

Serenity Prayer

Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as the pathway to peace.
Taking, as He did, this sinful world as it is, not as I would have it.
Trusting that He will make all things right if I surrender to His will.
That I may be reasonably happy in this life,
And supremely happy with Him forever in the next.
Amen.

By Reinhold Niebuhr

A Brief History of the Serenity Prayer

There is no shortage of theories as to who wrote the Serenity Prayer. Records from Alcoholics Anonymous show that Dr. Reinhold Niebuhr, of the Union Theological Seminary, NYC, composed it in 1932 as the ending to a longer prayer. In 1934, Dr. Howard Robbins, the doctor’s friend & neighbor, requested permission to use that portion of the longer prayer in a compilation he was building at the time. It was published that year in Dr. Robbins’ book of prayers.

In 1939, it came to the attention of an early A.A. member who liked it so much, he brought it to Bill W., the co-founder of Alcoholics Anonymous. Bill & the staff read the prayer & felt that it particularly suited the needs of AA. Cards were printed & passed around. Thus the simple little prayer became an integral part of the AA movement.

Another popular theory states that Reinhold Niebuhr actually accredited Friedrich Oetinger, an 18th century theologian, for writing the Serenity Prayer. This theory suggests that in 1947, Niebuhr read the prayer in an obituary notice in the New York Tribune & was so taken by it that he shared it with Bill Wilson.

Samples From Prophet Muhammad’s Prayers

Samples From Prophet Muhammad\'s Prayers

Du’a for good in this world and in the Hereafter

Narrated Hadrat Anas (may Allah be pleased with him): Prophet Muhammad (may Allah’s blessings and peace be upon him) used to say, “O Allah! Our Lord! Give us in this world that which is good and in the Hereafter that which is good and save us from the torment of the Fire (of Hell).” (2:201) (Bukhari)

The du’a is: Rabbana atina fi’ddunya hasanatan wa fi’l Akhirati hasanatan wa qina‘adhab an-nar

Du’a after Adhan

Narrated Hadrat Jabir bin ‘Abdullah (may Allah be pleased with him): Allah’s Messenger (may Allah’s blessings and peace be upon him) said, “Whoever, after listening to the Adhan (for the prayer) says, ‘O Allah, Lord of this complete call and of this prayer, which is going to be established! Give Prophet Muhammad the Intercession and the Pre-Eminence and raise him to the Station of Praise and Glory which You have promised him,’ will be granted my intercession on the Day of Resurrection.” (Bukhari)

The du’a is:
Allahumma Rabba hadhihi’d-da’watittammah wassalati’l qaimah Ati Sayyidina Muhammad-an il-Wasilata wa’l Fadilata wab’ath-hu Maqam-an Mahmud alladhi wa-‘adtahu.

Du’a in Salah
Narrated Sayyidina Abu Bakr As-S iddiq (may Allah be pleased with him): I asked Allah’s Messenger (may Allah’s blessings and peace be upon him) to teach me a good invocation in the prayer.

He told me to say, “Allahumma inni zalamtu nafsi zulman kathiran wala yaghfiru’dh-dhunuba illa Anta faghfirli maghfiratan min ‘indika, wa’r-hamni innaka Anta’l Ghafur u’r Rahim

(O Allah! I have done great injustice to myself and none except You forgives sins, so please forgive me and be Merciful to me as You are the Forgiver, the Most Merciful).” (Bukhari)

Du’a after Salah
Hadrat Mu’adh bin Jabal (may Allah be pleased with him) relates that the Holy Prophet Muhammad (may Allah’s blessings and peace be upon him) caught his hand and said: Mu’adh, by Allah, I love you and advise you that you should not forget supplicating to Allah after every fard (obligatory) salah: ‘O Allah! Help me in remembering You, and thanking You and worshipping You in the best possible way’. (Abu Dawud and an-Nasai)

The supplication is: Allahumma a’inni ‘ala Dhikrika wa Shukrika wa husni ‘lbadatik.

Seeking Refuge in Allah (The Glorified and The Exalted)
Narrated Hadrat Abu Hurayra (may Allah be pleased with him): Allah’s Messenger (may Allah’s blessings and peace be upon him) used to invoke Allah as follows:

“Allahumma inni a’udhu bika min ‘adhabi’l Qabr, wa min ‘adhabin-nar, wa min fitnati’l mahya wa’l mamat, wa min fitnati’l masih i’d-dajjal.

(O Allah! I seek refuge with You from the punishment in the grave and from the punishment in the Hell-fire and from the afflictions of life and death, and from the afflictions of the anti-Christ).” (Bukhari)

Du’a at the time of difficulty
Narrated Hadrat Ibn ‘Abbas (may Allah be pleased with him): Prophet Muhammad (may Allah’s blessings and peace be upon him) used to say at the time of difficulty,

La ilaha Illallah u’l ‘Alim u’l Halim
La ilaha Illallahu Rabb u’l ‘Arsh i’l ‘Azim
La ilaha Illallahu Rabb u’s Samawati wa Rabb u’l Ardi
wa Rabb u’l ‘Arsh i’l-Karim. (Bukhari)

The meaning of this invocation is:

None has the right to be worshipped but Allah, the All-Knowing, the Most Forbearing.
None has the right to be worshipped but Allah, the Lord of the Tremendous Throne.
None has the right to be worshipped but Allah, the Lord of the Heavens and the Lord of the Earth and the Lord of the Honourable Throne.

Du’a on Sneezing
Hadrat Abu Hurayra (may Allah be pleased with him) relates that the Holy Prophet Muhammad (may Allah’s blessings and peace be upon him) said: When any one of you sneezes he should say: “Al-Hamdu Lillah” (All Praise be to Allah) and his brother or friend (who listens) should respond by saying, “Yarhamukallah” (may Allah have mercy on you); and then the person sneezing should reciprocate by saying, ‘Yahdikumullahu wa yuslih balakum (may Allah guide you and improve your condition). (Bukhari)

Du’a while Eating and Drinking
Hadrat Anas bin Malik (may Allah be pleased with him) reported that Allah’s Messenger (may Allah’s blessings and peace be upon him) said: Allah is pleased with His servant who says: “Al-Hamdu Lillah” (all Praise is for Allah) while taking a morsel of food and while drinking. (Muslim)

Du’a after a meal
Hadrat Abu Sa’id al-Khudri (may Allah be pleased with him) reports that the Holy Prophet Muhammad (may Allah’s blessings and peace be upon him) after finishing the meal, used to recite the following prayer: “Al-Hamdu Lillahilladhi at’amana wa saqana waja’alana min al-Muslimin” (“All praise is for Allah Who fed us, provided us to drink, and made us Muslims”). (Muslim).

Du’a at the dispersal of a gathering
Hadrat Abu Barzah (may Allah be pleased with him) relates that towards the closing days of his life, the Holy Prophet Muhammad (may Allah’s blessings and peace be upon him) when he was about to leave a gathering, used to supplicate as follows:

SubhanakAllahumma wa bi Hamdika
Ash-hadu an la llaha illa Anta
Astaghfiruka wa atubu Ilayka”.

(O Allah! You are the Most Holy and all Praise is for You.
I bear witness that there is none worthy of worship except You.
I ask for Your forgiveness and turn in repentance to You.)

A Companion asked him, ‘O Messenger of Allah, you are now saying such words which you did not say before.’ He said: “these words are an expiation of that which goes on in a gathering.” (Abu Dawud)

Du’a on going to bed
Narrated Sayyidatina ‘Aisha (may Allah be pleased with her): Whenever Prophet Muhammad (may Allah’s blessings and peace be upon him) went to bed every night, he used to cup his hands together and blow over them after reciting Surah Al-Ikhlas, Surah Al-Falaq and Surah An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times. (Bukhari)

Du’a for sleeping and waking up
Narrated Hadrat Juhayfa (may Allah be pleased with him): When Prophet Muhammad (may Allah’s blessings and peace be upon him) went to bed, he used to say, “Allahumma bismika ahya wa amutu.” (“O Allah, in Your Name I live and die!”). And when he got up in the mornings he used to say, “Alhamdu Lillahilladhi ahyana ba’da ma amatana wa ilayhi’n-nushur.” (“All praise be to Allah Who has given us life after He caused us to die; and unto Him is the Resurrection”). (Bukhari)

Du’a before mating
Narrated Hadrat Ibn ‘Abbas (may Allah be pleased with him): Prophet Muhammad (may Allah’s blessings and peace be upon him) said, ‘If anyone of you, before having sexual intercourse with his wife says:

“Bismillah Allahumma jannibnash-shaytan wa jannibi’sh-shaytana ma razaqtana”, and if it is destined that they should have a child, then satan will never be able to harm him.’ (Bukhari)

The meaning of this supplication is: “In the Name of Allah! O Allah! Protect me from satan and protect what You bestow upon us (i.e. the offspring) from satan.”

Du’a before entering the washroom
Hadrat Anas (may Allah be pleased with him) reported that when Allah’s Messenger (may Allah’s blessings and peace be upon him) entered the privy, he used to say, “O Allah, I seek refuge in You from male and female devils.” (Bukhari and Muslim)

The supplication is: Allahumma inni a’udhu bika min al khubuthi wa’l khabaitha.

Du’a on coming out of the washroom
Hadrat Anas (may Allah be pleased with him) reported that when Prophet Muhammad (may Allah’s blessings and peace be upon him) came out of the privy, he said, “Praise be to Allah Who has removed harm from me and kept me in good health.” (Ibn Majah)

The supplication is: Al-hamdu lillahilladhi adh-haba ‘annil adha wa ‘afani.

Du’a at the time of distress

“Has -bi -yal-laa-hu wa ni’- mal wa-keel”.

Allah (SWT) is sufficient for me and He is the Best Helper.

Du’a in thankfulness

“Yaa rabbil lakal”hamdu kama yanbaghii lijalaali wajhika, wa’aziimi sultaanik.”

O my Lord, all praises be to You as it should be due to Your Might and the Greatness of Your Power.

Du’a in appreciation of other’s kindness

“Jazaakallaahu khairaa.”

May Allah (SWT) return your kindness.

Du’a for parents

“Rabbighfir lii wa liwaalidayya wa lilmu”miniina yauma yaquumul’hisaab, Rabbirhamhumaa kamaa rabbayaanii shaghiiraa.”

O Lord, forgive me, my parents and Muslims in the Hereafter. O Lord, show mercy on them as they have nourished me when I was young.

Du’a before studying

“Allaahumma infa’nii bimaa ‘allamtanii wa’allimnii maa yanfa’unii.”

O my Lord, make useful for me what you hath thought me and teach me knowledge that will be useful to me.

Du’a for knowledge

“Rabbi Zid-Nee ‘iL-Maa”

My Lord, increase me in Knowledge.

While building new house

According to the Holy Prophet (s.a.w.a.) a person who builds a new house should sacrifice a healthy sheep and distribute its meat among the poor and needy and offer this

“ALLA-HOOMMAR-HAM ANNI MARADATAL JINNE VAL-INSE VASHSYATEENA WA BARIK LEE FEE BENAA’EE”

Oh Allah keeps me away from rebellious jins and men and the devils and
bless me in this house of mine.

If one recites this prayer then God will keep away the rebel devils, Jins and humans from him and safeguard him from their mischief and make his house lucky for him.

 

Saint Francis’ Prayer

Saint Francis’ Prayer

 

Lord, make me an instrument of thy peace.
Where there is hatred, let me sow love
Where there is injury, pardon
Where there is doubt, faith
Where there is despair, hope
Where there is darkness, light
Where there is sadness, joy
O Divine Master
Grant that I may not so much seek
to be consoled, as to console
to be understood, as to understand
to be loved, as to love
For it is in giving that we receive
it is in pardoning that we are pardoned
it is in dying that we are born into Eternal Life.
Amen.

 

Prophet Solomon’s Prayer

Prophet Solomon\'s Prayer

Book of 1 Kings

8:20
And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.

8:21
And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

8:22
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

8:23
And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

8:24
Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

8:25
Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

8:26
And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

8:27
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

8:28
Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

8:29
That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

8:30
And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

8:31
If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:

8:32
Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

8:33
When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:

8:34
Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

8:35
When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

8:36
Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

8:37
If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

8:38
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

8:39
Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

8:40
That they may fear thee all the days that they live in the land which thou gavest unto our fathers.

8:41
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;

8:42
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;

8:43
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

8:44
If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
Prophet Solomon\'s Prayer

Prophet Zachariah’s Prayer

Prophet Zachariah\'s Prayer

The years had taken their toll on the Prophet Zachariah. He was now old and bent with age, in his nineties. Despite his feebleness, he went to the temple daily to deliver his sermons.

Zachariah was not a rich man, but he was always ready to help those in need. His one disappointment in life was that he had no children, for his wife was barren. This worried him, for he feared there was no one after him to carry out his work. The people needed a strong leader, for it they were left on their own, they would move away from God’s teachings and change the Holy Laws to suit themselves.

During one of his visits to the temple, he went to check on Mary, who was living in a secluded room of the temple. He was surprised to find fresh out of season fruit in her room. Besides him, no one had entry to her room. When he inquired, she told him that the fruit was from God. She found it every morning. But why was he so surprised, she asked him. Did he not know that God provides without measure for whom He wills?

This noble girl had opened this eyes to a startling idea. Could he not ask his Lord to bless him with a child in his old age? Even if his wife was past childbearing age, nothing was impossible for his Gracious Lord!

God the Almighty revealed: … This is a mention of the Mercy of your Lord to His slave Zachariah. When he called out his Lord (God) – a call in secret, saying: “My Lord! Indeed my bones have grown feeble, and gray hair has spread on my head, and I have never been unblest in my invocation to You, O my Lord! And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir, – who shall inherit me, and inherit also the posterity of Jacob (inheritance of the religious knowledge and Prophethood, not the wealth, etc.) And make him, my Lord, one with whom You are Well-pleased!”

God said: “O Zachariah! Verily, We give you the glad tidings of a son. His name will be John. We have given that name to none before him.”

He said: “My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age.”

He said: “So (it will be). Your Lord says, It is easy for Me. Certainly I have created you before, when you had been nothing.”

Zachariah said: “My Lord! Appoint for me a sign.”

He said: “Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect.”

Then he came out to his people from Al Mihrab (a praying place or a private room, etc.), he told them by signs to glorify God’s Praises in the morning and in the afternoon.

It was said to his son: “O John! Hold fast to the Scripture (The Torah).” And We gave him wisdom while yet a child, and made him sympathetic to men as a mercy or a grant from Us, and pure from sins (John) and he was righteous, and dutiful towards his parents, and he was neither an arrogant nor disobedient (to God or to his parents). And Peace on him the day he was born, the day he dies, and the day he will be raised up to life again!

“O my Lord! Grant unto me from Thee a progeny that is pure; for Thou art He that heareth prayer!”( 3:38).

Prophet Zachariah\'s Prayer

Prophet Noah’s Prayers

Prophet Noah\'s Prayers

“O my Lord! I do seek refuge with you, lest I should ask You for that of which I have no knowledge. And unless You forgive me and have mercy on me, I should indeed be lost! ( 11:47)”

“You would nearly kill yourself to death, following after them, in grief, if they believe not in this Message ( 18:6)”

71:26 And Noah, said: “O my Lord! Leave not of the Unbelievers, a single one on earth!
71:27 “For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones.
71:28 “O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!”

Prophet Noah\'s Prayers

Prophet Moses’ Prayer

Prophet Moses\' Prayer

The Egyptian with whom the Israelite was fighting overheard this remark and reported Moses to the authorities. Soon thereafter, as Moses was passing through the city, a man approached and alerted him: “O Moses, the chiefs have taken counsel against you. You are to be tried and killed. I would advise you to escape.”

Moses knew that the penalty for killing an Egyptian was death. God the Exalted recounted: And he entered the city at a time of unawareness of its people, and he found there two men fighting, one of his party (his religion, from the children of Israel), and the other of his foes. The man of his own party asked him for help against his foe, so Moses struck him with his fist and killed him. He said, “This is of Satan’s doing, verily, he is a plain misleading enemy.”

He said: “My Lord! Verily, I have wronged myself, so forgive me.” Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.

He said: “My Lord! For that with which You have favored me, I will never more be a helper for the Sinners!”
………………

God said: “Grasp it, and fear not, We shall return it to its former state, and press your right hand to your left side, it will come forth white and shining, and without any disease as another sign, that We may show you some of Our Greater Signs.

“Go To Pharaoh! Verily! He has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant, and as a tyrant).”

Moses said: “O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). And ease my task for me; and make loose the knot (the defect) from my tongue, (remove the incorrectness of my speech) that they understand my speech, and appoint for me a helper from my family, Aaron, my brother; increase my strength with him, and let him share my task (of conveying God’s Message and Prophethood), and we may glorify You much, and remember You much, Verily! You are of us Ever a Well-Seer.”

God said: “You are granted your request, O Moses! And indeed We conferred a favor on you another time before. When We inspired your mother with that which We inspired, saying: “Put him (the child) into the chest and put him into the river (Nile), and then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.’ And I endured you with love from Me, in order that you maybe brought up under My Eye, when your sister went and said; “Shall I show you one who will nurse him?’ So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from a great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Midian. Then you came here according to the term which I ordained (for you), O Moses!

“And I have chosen you (for My Inspiration and My Message) for Myself. Go you and your brother with My Sign, and do not, you both, slacken and become weak in My Remembrance.

“Go, both of you, to Pharaoh, verily, he has transgressed all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant. And speak to him mildly, perhaps he may accept admonition or fear God.”

They said: “Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress all bounds against us.”
………………

God inspired Moses to conduct his people of Egypt, but only a few of his people believed in his message. God revealed: But none believed in Moses except the offspring of his people, because of the fear of Pharaoh and his chiefs lest they should persecute them; and verily, Pharaoh was an arrogant tyrant on the earth, he was indeed one of the sinners.

And Moses said: “O my people! If you have believed in God, then put your trust in Him if you are Believer (those who submit to God’s Will).”

They said: “In God we put our trust. Our Lord! Make us not a trial for the folk who are oppressors (do not make them overpower us). And save us by Your Mercy from the disbelieving folk.”

Almighty God decided to put an end to Pharaoh’s crimes after He had given him several chances. God commanded Moses to depart, and the children of Israel received reluctant permission from the Pharaoh to go out of the city for the feast. They prepared themselves to leave Egypt. This later became known as Exodus. They carried with them their jewels and borrowed a lot of jewels from the Egyptians.

Prophet Moses\' Prayer

BOOK IV Psalms 90-106

1 A prayer of Moses the man of God.
Lord, you have been our dwelling place
throughout all generations.
2 Before the mountains were born
or you brought forth the earth and the world,
from everlasting to everlasting you are God.
3 You turn men back to dust,
saying, “Return to dust, O sons of men.”
4 For a thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.
5 You sweep men away in the sleep of death;
they are like the new grass of the morning-
6 though in the morning it springs up new,
by evening it is dry and withered.
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins in the light of your presence.
9 All our days pass away under your wrath;
we finish our years with a moan.
10 The length of our days is seventy years-
or eighty, if we have the strength;
yet their span is but trouble and sorrow,
for they quickly pass, and we fly away.
11 Who knows the power of your anger?
For your wrath is as great as the fear that is due you.
12 Teach us to number our days aright,
that we may gain a heart of wisdom.
13 Relent, O LORD ! How long will it be?
Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
your splendor to their children.
17 May the favor of the Lord our God rest upon us;
establish the work of our hands for us-
yes, establish the work of our hands.

Prophet Lot’s Prayer

Prophet Lot’s Prayers

 

God the Almighty revealed: The people of Lot (those dwelt in the towns of Sodom in Palestine) belied the Messengers when their brother Lot said to them: “Will you not fear God and obey Him? Verily! I am a trustworthy Messenger to you. SO fear God, keep your duty to Him, and obey me. No reward do I ask of you for it (my Message of Islamic Monotheism) my reward is only from the Lord of the worlds. Go you in unto the males of the worlds, and leave those whom God has created for you to be your wives? Nay, you are a trespassing people!”

They said: “If you cease not, O Lot! Verily, you will be one of those who are driven out!”

He said: “I am indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy). My Lord! Save me and my family from what they do.”

So We saved him and his family, all except an old woman (this wife) among those who remained behind.